Jonathan Edwards on the Difference Between a True Revival and a False One
Jan 27 | Pastor J.D. | 2 Comments |Jonathan Edwards, the key figure in our country’s greatest gospel awakening, said,
“In all companies, on other days, on whatever occasions persons met together, Christ was to be heard of, and seen in the midst of them. Our young people, when they met, were wont to spend the time in talking of the excellency and dying love of JESUS CHRIST, the glory of the way of salvation, the wonderful, free, and sovereign grace of God, his glorious work in the conversion of a soul, the truth and certainty of the great things of God’s word, the sweetness of the views of his perfections, &c.”
– Jonathan Edwards, A Narrative of Surprising Conversions
The Spirit is often called the “shy” Person of the Trinity because He is content—strike that, zealous—to turn the attention entirely onto Jesus. One question dominates the minds of leaders in a true revival: Is Jesus exalted? A false revival is built around the exaltation of a particular figure. Christ is named, of course, and often presented as the “answer,” but the greater focus is on the leader, the worship, or even the worship experience itself. Emotions may run high in such an encounter, but sadly this is not the work of the Spirit of God, but the spirit of antichrist. His goal is to redirect attention, slightly at first, away from Christ and onto another.
Imagine that you had asked your best friend to serve as the best man at your wedding. This honored position is given to a trusted friend who will selflessly serve you on that great day, and make sure your wedding is everything it could be. But imagine that at the moment the doors at the back of the church open, and your bride appears for you and begins to walk down the aisle, you notice that your friend is making eyes at her, flirting with her, and trying to redirect her attention from you to himself. This is the pastor or worship leader who is more concerned with what people are thinking about him than they are what the people are thinking about Jesus. The church is His bride, not yours. Hands off. If you think the bride, for whatever reason, might be starting to focus on you, do everything you can to get her attention back on the groom.
Edwards writes elsewhere:
“When the operation is such as to raise their esteem of that Jesus who was born of the Virgin, and was crucified without the gates of Jerusalem; and seems more to confirm and establish their minds in the truth of what the gospel declares to us of his being the Son of God, and the Saviour of men; is a sure sign that it is from the Spirit of God.”
(Inspired by blog by Jared Wilson at http://gospeldrivenchurch.blogspot.com/2012/01/revival-is-always-christ-centered.html)












The focus toward Christ, and away from worship leaders and pastors, is one of the reasons I enjoy orthodox christian worship so much. One of the first things I noticed upon trying orthodox Christianity was that the song leaders are not in front of the worshipers. They are either far off to one side or in the back. At many times even the priest is facing the front of the room like everyone else too with his back to the congregation as he sings his parts of the prayers. At first that struck me as incredibly odd. Then I did some reading and realized his orientation is no accident. It was passed down from generation to generation, preserved in the liturgical worship style received from the Jewish apostles. It symbolizes the fact that the priest joins with the congregation in worshiping God. As the prayers of worship and supplication are sung, everyone is typically looking up toward the roof of the cathedral (designed to symbolize heaven), towards the symbols of Christ that adorn the front of the room, or (at times) towards the body of the blood on the symbolic altar at the front.
Contrast this to my experience in many evangelical churches. The worship leader would be up front, directly in front of worshipers raising their hands and quite literally the center of their attention. If one would take a picture of the situation it would quite literally look as if the worship leader is himself the one being worshiped. And pictures are worth a thousand words.
P.S. – I just realized what I wrote could be seen as offensive. Of course snapshots of orthodox worship taken at certain times could give false impressions of improper worship too. Whether worshiping in the modern evangelical style or the ancient orthodox one, what ultimately counts is the direction of the worshiper’s heart.